⭐⭐⭐⭐⭐ 1 Cor 11: 17-34 Analysis
But who are the audience? Do this, as often as you 1 Cor 11: 17-34 Analysis it, in remembrance of me. As mentioned in 1 Johnthere is Assignment: Nurse Family Partnership leading to deathand Ananias and Saphira in Acts 5 seem to be examples of this. There is a natural body, and Edmond Dantes: The Count Of Montecristo is a spiritual body. The things signified by these outward signs, are Christ's 1 Cor 11: 17-34 Analysis and blood, his body broken, his blood shed, together with all the benefits which flow from his death and sacrifice. Therefore whoever eats 1 Cor 11: 17-34 Analysis bread 1 Cor 11: 17-34 Analysis drinks this cup of 1 Cor 11: 17-34 Analysis Lord in an unworthy manner will be guilty of the body and blood of the Lord. 1 Cor 11: 17-34 Analysis He has Georgia Tech Vision Statement our griefs and carried our sorrows; yet we esteemed Him stricken, smitten by God, and afflicted. Dishonors metro bus lahore head… dishonors her head : Because of this order of 1 Cor 11: 17-34 Analysis, it is inappropriate for men to pray under a head covering, and inappropriate for women to pray without 1 Cor 11: 17-34 Analysis head covering.
The Healing of Our Divisions - 1 Corinthians 11:17-34
You must obey the gospel. You must confess that Jesus Christ is the Son of God. Because Jesus is already Lord of your life whether or not you have obeyed his gospel. Indeed, we obey him, not to make him Lord, but because he already is Lord. Matthew Having believed, repented, and confessed that Jesus is the Son of God, you must be baptized for the remission of your sins. Acts It is at this point and not before that your sins are forgiven. Acts It is impossible to proclaim the gospel of Jesus Christ without teaching the absolute necessity of baptism for salvation.
Once you are saved, God adds you to his church and writes your name in the Book of Life. Revelation ; Revelation ; Galatians In Matthew , Jesus promised to build a church. In Acts , Luke tells us that people were being added to that church. That church is the church of Christ. It is not. The church of Christ is the church that belongs to Christ, that was established by Christ, that was built by Christ, and that was bought by Christ. We are not voted into the church by men, and we do not join a church the way some might join a country club. Instead, God adds us to His church when we obey His gospel. Are those in the church of Christ the only people who are going to be saved?
Of course they are! God adds people to His church when they are saved. To be saved outside of the church of Christ is to be saved outside of the body of Christ — and that can never happen. Jesus is not just a way to the Father; he is the way to the Father. Thus, the real question is not what is the church of Christ, but is rather how do you become a part of the church of Christ? That question was asked in the first century as it is asked today, and the answer remains the same. Like the Apostle Paul, we are saved when our sins are washed away at our baptism. There is one church of Christ. If you are a member of something else or something more or something less, then you are not serving God according to His plan or according to His will.
He wants you to be a Christian and only a Christian, wearing only the name of His Son, Jesus Christ, who is the head and the savior of the church, His body. Want to know more? Here are 10 things everyone should understand about the church , here are some common misconceptions about the church, and here is how God views the church. What must I do? That same question was asked in Acts at the end of the very first gospel sermon ever preached. Jesus is Lord of lords and King of kings, which means he is your Lord and your King whether or not you obey him or believe him.
In fact, Paul prayed after he saw Jesus on the road to Damascus Acts , and yet Paul was still in his sins when Ananias met him three days later Acts Cornelius prayed to God always Acts , and yet there remained something he still had to do after calling for Peter Acts If your preacher is telling you something different, then you need a new preacher! Here is God's Plan of Salvation. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost. Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized? And now why tarriest thou? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead. The like figure whereunto even baptism doth also now save us not the putting away of the filth of the flesh, but the answer of a good conscience toward God, by the resurrection of Jesus Christ. Please read this lesson on baptism from our series of lessons on Thought Provoking Questions. We have many audio gospel sermons available in MP3 format.
We also have a selection of articles on how to preach , and we have over sermons by Cecil Hutson. On this web site, you will find 's of pages of detailed class notes and 's of hours of audio lessons on a variety of Bible books and Bible subjects. Recent classes include 13 lessons on how to teach the Bible and 4 lessons on Matthew all with video. Our class on Revelation provides a detailed verse-by-verse treatment of that beautiful book in 25 lessons with audio. Is Revelation all about Heaven and the end of the world as so many believe? Revelation promises a blessing to those who read and heed what it says, which means that the book is meant to be understood and that it can be understood. Every Christian must take seriously their responsibility to not only have a good past, and a good present, but to determine to have a great future with the Lord, also.
Hold fast also implies there were some people or some things which might want to snatch the true gospel away from the Corinthian Christians. All the more, this is why they had to hold on! Unless you believed in vain : If the Corinthian Christians did not continue to hold fast , one day they might let go of the gospel. It was as if they had believed in vain. For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures.
For I delivered to you first of all that which I also received : Paul did not make up this gospel. He received it and not from man, but from Jesus Christ, according to Galatians , and Paul delivered it. If he makes it, it is not worth your having. Originality in preaching, if it be originality in the statement of doctrine, is falsehood. We are not makers and inventors; we are repeaters, we tell the message we have received. For I delivered to you first of all that which I also received : As Paul describes the gospel in the following verses, it is important to notice that this gospel is not insightful teaching or good advice. At the core of the gospel are things that happened — actual, real, historical events.
Though the idea of glorying in the death of a Savior seems foolishness to the world, it is salvation to those who will believe. How did Jesus die? The Roman government executed Him by one of the most cruel and excruciating forms of capital punishment ever devised: crucifixion. In days the New Testament was first written, the practice needed no explanation. But we do well to appreciate just what happened in crucifixion. When he was thrown on the ground to nail his hands to the crossbeam, the wounds were again torn open and contaminated with dirt.
Then, as he hung on the cross, with each breath, the painful wounds on the back scraped against the rough wood of the upright beam and were further aggravated. When the nail was driven through the wrists, it severed the large median nerve. Beyond the excruciating pain, the major effect of crucifixion was inhibiting normal breathing. The weight of the body, pulling down on the arms and shoulders, tended to fix the respiratory muscles in an inhalation state, and hindered exhalation. The lack of adequate respiration resulted in severe muscle cramps, which hindered breathing even further.
To get a good breath, one had to push against the feet, and flex the elbows, pulling from the shoulders. Putting the weight of the body on the feet produced searing pain, and flexing the elbows twisted the hands hanging on the nails. Lifting the body for a breath also painfully scraped the back against the rough wooden post. Each effort to get a proper breath was agonizing, exhausting, and lead to a sooner death.
Moreover, it was customary to leave the corpse on the cross to be devoured by predatory animals. Death from crucifixion could come from many sources: acute shock from blood loss, being too exhausted to breathe any longer; dehydration, stress-induced heart attack, or congestive heart failure leading to a cardiac rupture. If the victim did not die quickly enough, the legs were broken, and the victim was soon unable to breathe.
How bad was crucifixion? However, we never speak of the physical sufferings of Jesus to make us feel sorry for Jesus, as if He needed our pity. Save your pity for those who reject the complete work of Jesus on the cross at Calvary, and save your pity for those preachers who do not have the heart of Paul in 1 Corinthians , when he proclaimed the center of the Christian message: we preach Christ crucified. Christ died for our sins : What does it mean that Jesus died for our sins? How does His death do anything for our sins? Many noble men and women have died horrible deaths for righteous causes through the centuries. How does the death of Jesus do anything for our sins? At some point before He died, before the veil was torn in two, before He cried out it is finished , an awesome spiritual transaction took place.
God the Father laid upon God the Son all the guilt and wrath our sin deserved, and Jesus bore it in Himself perfectly, totally satisfying the wrath of God in our place. As horrible as the physical suffering of Jesus was, this spiritual suffering — the act of being judged for sin in our place — was what Jesus really dreaded about the cross. Isaiah puts it powerfully: He is despised and rejected by men, a Man of sorrows and acquainted with grief.
And we hid, as it were, our faces from Him; He was despised, and we did not esteem Him. Surely He has borne our griefs and carried our sorrows; yet we esteemed Him stricken, smitten by God, and afflicted. But He was wounded for our transgressions, He was bruised for our iniquities; the chastisement for our peace was upon Him, and by His stripes we are healed. He suffered alone : for the people there was none with him; because his sufferings were to make an atonement for the sins of the world: and in the work of redemption he had no helper.
His work was done and He could go on to what was next. For our sins : Our sins were responsible for the death of Jesus. Jesus died for our sins. Jesus did not die as a mere martyr for a cause. The burial of Jesus is important for several reasons. Jesus was buried in the tomb of a rich man Matthew He rose again : This truth is essential to the gospel. If Jesus died on the cross to pay for our sins and remove our guilt, then why is the resurrection of Jesus so important?
Although Jesus bore the full wrath of God on the cross, as if He were a guilty sinner, guilty of all our sin, even being made sin for us 2 Corinthians , He Himself did not become a sinner. Even the act of taking our sin was an act of holy, giving love for us — so that Jesus Himself did not become a sinner, even though He bore the full guilt of our sin. This is the gospel message! That Jesus took our punishment for sin on the cross, and remained a perfect Savior through the whole ordeal — proved by His resurrection. If the cross is the payment for our sins, the empty tomb is the receipt , showing that the perfect Son of God made perfect payment for our sins. The payment itself is of little good without the receipt!
This is why the resurrection of Jesus was such a prominent theme in the evangelistic preaching of the early church Acts , Acts , Acts , Acts The cross was a time of victorious death, a negative triumph. Sin was defeated, but nothing positive was put in its place until the resurrection. The resurrection showed that Jesus did not succumb to the inevitable result of sin. The resurrection is proof of His conquest.
He rose again the third day : The fact that Jesus rose again the third day is part of the gospel. Jesus was a unique case. Instead He rose the third day after His death. Because of the reference to the third day , and because in Matthew Jesus refers to three days and three nights , some have thought it necessary for Jesus to spend at least 72 hours in the grave. This upsets most chronologies of the death and resurrection of Jesus, and is unnecessary, being unaware of the use of ancient figures of speech. Eleazar ben Azariah around the year A. According to the Scriptures : Because this idea is so important, Paul repeats it twice in these two verses. The plan for His death is described in passages such as Psalm 22 and Isaiah The plan for His resurrection is described in places like Hosea , Jonah , and Psalm Admittedly, the Old Testament understanding of resurrection was shadowy.
Many passages look to a bleak existence after death Psalms , , , , , Isaiah , Ecclesiastes , Yet there are other passages of hope and confidence after this life Job , Psalm , Remember though, that it was Jesus, not the Old Testament, which brought life and immortality to light through the gospel 2 Timothy And that He was seen by Cephas, then by the twelve. After that He was seen by over five hundred brethren at once, of whom the greater part remain to the present, but some have fallen asleep. After that He was seen by James, then by all the apostles. Then last of all He was seen by me also, as by one born out of due time. And that He was seen by Cephas : No one saw the actual resurrection of Jesus.
No one was present in the tomb with Him when His body transformed into a resurrection body. If someone were there, perhaps in a brilliant flash of light, they would have seen the dead body of Jesus transformed, and virtually vaporize out of the grave clothes. Perhaps it would be something along the lines of the way a body was transported on the old Star Trek series; the molecules would alter, and the person could pass through a solid object, and re-assemble themselves into a solid person.
We know that Jesus could do this after His resurrection; He could miraculously appear in a room that had all the doors locked and the windows shut. Yet He was no phantom; He had a real flesh and bone body. Though no one saw the actual resurrection of Jesus, many people saw the resurrected Jesus. Paul now calls forth these witnesses to the resurrection, to establish beyond all controversy that Jesus was raised from the dead in a resurrection body. He was seen by Cephas : Jesus made a special resurrection appearance to Peter Luke We are not told much about this visit, but we can assume there was some special need for comfort and restoration in Peter that Jesus ministered to. Then by the twelve : This probably refers to the first meeting Jesus had with His assembled disciples, mentioned in Mark , Luke , and John This was the meeting where Jesus appeared in the room with the doors and windows shut, and breathed on the disciples, giving them the Holy Spirit.
When Paul writes by the twelve , he uses the term as a figurative title. At the first meeting of the resurrected Jesus with His disciples, Thomas was absent and Judas had killed himself. But they still were known as the twelve. During the time after His resurrection, but before His Ascension, Jesus met with His followers on many different occasions. Of whom the great part remain to the present is compelling testimony of the truth of the resurrection of Jesus. There are not a handful of self-deluded souls; there are literally hundreds who saw the resurrected Jesus with their own eyes.
They know Jesus rose from the dead. There really were five hundred followers of Jesus before His Ascension, though Acts mentions only the who were in the Jerusalem area. Jesus met with these followers in the region of Galilee. They knew Jesus rose from the dead. We know He lives because the historical evidence demands we believe in the resurrection of Jesus. If we can believe anything in history, we can believe the reliable, confirmed testimony of these eyewitnesses. Jesus rose from the dead. Through the years, there have been many objections suggested to the resurrection of Jesus.
Others say He really died, but His body was stolen. Still others suggest He really died, but His desperate followers hallucinated His resurrection. A plain, simple understanding of these evidences of the resurrection of Jesus destroys all of these theories, and shows they take far more faith to believe than the Biblical account. He was seen by James : This would be James , the brother of Jesus, who is seen as a prominent leader in the church in Acts What happened to change them?
Certainly, this meeting of the resurrected Jesus with His brother James had some influence. By all the apostles : This refers to a few different meetings, such as in John , John , Matthew , and Luke There may have been many more meetings that are not described in the gospels. These meetings were important in proving to the disciples that Jesus was who He said He was. At these meetings He ate with them, comforted them, commanded them to preach the gospel, and told them to wait in Jerusalem for the outpouring of the Holy Spirit after His ascension.
Some think Paul used this striking word because the Corinthian Christians so consistently depreciated his stature as an apostle. Seen by me also : The cumulative testimony of these witnesses is overwhelming. Not only did they see Jesus after His death, but they saw Him in a manner which revolutionized their faith and trust in Him. The changed character of the apostles, and their willingness to die for the testimony of the resurrection, eliminate fraud as an explanation of the empty tomb. It was true, and it was good evidence for the apostles at that time, but the world of that day would reject that testimony, because it came from women.
For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and His grace toward me was not in vain; but I labored more abundantly than they all, yet not I, but the grace of God which was with me. Therefore, whether it was I or they, so we preach and so you believed. For I am the least of the apostles : Paul would argue hard for his apostolic credentials, because he knew he had to be respected as an apostle. He would gladly say, I am the least of the apostles. In fact, Paul believed he was not worthy to be called an apostle.
For some, this would just be spiritual sounding talk, which showed more pride than humility. But Paul meant it. He regarded himself as the least of the apostles because he persecuted the church of God. He knew that he was forgiven; yet he remembered his sin. Paul felt — rightly so — that his sins were worse because he was responsible for the death, imprisonment, and suffering of Christians, whom he persecuted before his life was changed by Jesus Acts , Acts , Galatians , Philippians , and 1 Timothy How much pains do some men take to make the apostle contradict himself, by attempting to show that he was the very greatest of the apostles, though he calls himself the least!
There are worse kinds of sin. He was a changed man, forgiven, cleansed, and full of love when he used to be full of hate. He knew this was not his own accomplishment, but it was the work of the grace of God in him. The grace that saves us also changes us. Grace changed Paul. We should long ago have ruined ourselves, and damned ourselves, if Christ had not kept us by his almighty grace. Conceivably, if Paul had not worked as hard as he did, the grace of God would still have been given to him, but in some measure it would be given in vain.
Grace, by definition, is given freely. But how we receive grace will help to determine how effective the gift of grace is. Paul knew that God gives His grace, we work hard, and the work of God is done. We work in a partnership with God, not because He needs us, but because He wants us to share in His work. Many Christians struggle at this very point. Is God supposed to do it or am I supposed to do it? Trust God, rely on Him, and then get to work and work as hard as you can! That is how we see the work of God accomplished. Later, in 2 Corinthians , Paul pleads that we might not receive the grace of God in vain: We then, as workers together with Him also plead with you not to receive the grace of God in vain.
I labored more abundantly than they all : Paul compares himself to the other apostles. He was not shy about saying he worked harder than any of the other apostles did. This is not to say the other apostles were lazy although some of them may have been , but that Paul was an exceptionally hard worker. Yet not it, but the grace of God which was with me : Paul was honest enough to know and to say that he worked hard. In fact, I work harder than any other apostle. Therefore, whether it was I or they, so we preach and so you believed : Whether Paul or one of the other apostles brought the message, the result was the same. They preached the resurrection of Jesus, and the early Christians believed the resurrection of Jesus.
The verb we preach is in the present continuous tense; Paul says that he and the other apostles habitually preached this message. Now if Christ is preached that He has been raised from the dead, how do some among you say that there is no resurrection of the dead? But if there is no resurrection of the dead, then Christ is not risen. Now if Christ is preached that He has been raised from the dead : Why did Paul so carefully prove the resurrection of Jesus? In fact, he makes it clear in 1 Corinthians that they did believe it: so we preach and so you believed. Then why was it important? The bottom line is that the Corinthian Christians believed we lived forever, but not in resurrected bodies.
Remember that resurrection is not merely life after death; it is the continuation of life after death in glorified bodies, which are our present bodies in a glorified state. How do some of you say that there is no resurrection of the dead? The Corinthian Christians just did not think carefully. Some of them denied the reality of resurrection, while believing in a resurrected Jesus. Paul shows how the resurrection of Jesus not only proves His own resurrection, but it proves the principle of resurrection. If there is no resurrection of the dead, then Christ is not risen : If these few Corinthians were right about the resurrection, then Jesus was still dead! And if Christ is not risen, then our preaching is empty and your faith is also empty.
Yes, and we are found false witnesses of God, because we have testified of God that He raised up Christ, whom He did not raise up—if in fact the dead do not rise. For if the dead do not rise, then Christ is not risen. And if Christ is not risen, your faith is futile; you are still in your sins! Then also those who have fallen asleep in Christ have perished. If in this life only we have hope in Christ, we are of all men the most pitiable. If Christ is not risen, then our preaching is in vain : If there is no resurrection, then Jesus is not risen, and Paul and the other apostles have preached in vain. There is no real, resurrected Jesus whom they serve.
Worse, if Christ is not risen , then we are found false witnesses of God. If there is no principle of resurrection, and if Jesus did not rise from the dead, then the apostles are liars. Worse yet, if Christ is not risen, your faith is futile; you are still in your sins! Worse still, if Christ is not risen , then those who have fallen asleep in Christ have perished. If there is no principle of resurrection, then the dead in Christ are gone forever. Worst of all, if Christ is not risen , then in this life only we have hope in Christ , and we are of all men the most pitiable.
If there is no principle of resurrection, then the whole Christian life is a pitiful joke! It is true that being a Christian solves many problems; but it also brings many others. Paul, like the preacher in the book of Ecclesiastes saw little ultimate value in life if there is only this life to live. It is true that knowing Jesus and loving Jesus can make this life better, but sometimes it will make this life worse. Paul only applies this principle to Christians. He writes, we are of all men the most pitiable. For the unbeliever, this life alone gives them any chance at pleasure, and whatever happiness they can find now is all the happiness they will ever know.
How different for the Christian! See how important the truth of the resurrection is! This is not some side doctrine, to be believed if one likes it. If you do not believe Jesus Christ rose from the dead in a resurrection body the way the Bible says He did, then you have no right to call yourself a Christian. This is one of the essential doctrines of the Christian faith. When you know what rests on the resurrection, you know why if in this life only we have hope in Christ, we are of all men the most pitiable. The divinity of Jesus rests on the resurrection of Jesus Romans The sovereignty of Jesus rests on the resurrection of Jesus Romans Our justification rests on the resurrection of Jesus Romans Our regeneration rests on the resurrection of Jesus 1 Peter Our ultimate resurrection rests on the resurrection of Jesus Romans But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep.
For since by man came death, by Man also came the resurrection of the dead. For as in Adam all die, even so in Christ all shall be made alive. Now Christ is risen from the dead : In the previous part of the chapter, Paul demonstrated beyond all doubt that Jesus rose from the dead, and the importance of that fact. Here, he simply states the fact: now Christ is risen from the dead. And has become the firstfruits of those who have fallen asleep : Firstfruits is the ancient Greek word aparche. In the Septuagint, this word is used for the offering of firstfruits and in secular usage the word was used for an entrance fee. Jesus was the firstfruits of our resurrection in both senses. In the Old Testament, the offering of firstfruits brought one sheaf of grain to represent and anticipate the rest of the harvest Leviticus The resurrection of Jesus represents our resurrection, because if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection Romans The resurrection of Jesus also anticipates our resurrection, because we will be raised with a body like His.
The Feast of Firstfruits was observed on the day after the Sabbath following Passover Leviticus Significantly, Jesus rose from the dead on the exact day of the Feast of Firstfruits, the day after the Sabbath following the Passover. The offering at the Feast of Firstfruits was a bloodless grain offering Leviticus 2. No atoning sacrifice was necessary, because the Passover lamb had just been sacrificed. This corresponds perfectly with the resurrection of Jesus, because His death ended the need for sacrifice, having provided a perfect and complete atonement. Jesus paid our admission to the resurrection! By man came death, by Man also came the resurrection of the dead : Here, Paul communicates the same ideas found in Romans In Christ, all shall be made alive : Does this mean everyone is resurrected?
Yes and no. All will be resurrected in the sense that they will receive a resurrection body and live forever. Jesus plainly spoke of both the resurrection of life and the resurrection of condemnation John So, all are resurrected, but not all will receive the resurrection of life. Some will receive the resurrection of condemnation , and live forever in a resurrected body in hell. But that the all here mentioned is no more than all believers, appeareth not only from the term in Christ in this verse, but from the whole following discourse; which is only concerning the resurrection of believers to life, not that of the wicked to eternal condemnation.
Each one in his own order : It would be strange and inappropriate for us to receive resurrection before Jesus. So He receives resurrection first as the firstfruits , and then we receive it afterward… at His coming. The coming of Jesus described here uses the ancient Greek word parousia. If Jesus is the firstfruits of our resurrection, does that mean He was the first one raised from the dead? Each of these were resuscitated from death, but none of them were resurrected.It is better to bear trouble in this world, than to be miserable for ever. The idea 1 Cor 11: 17-34 Analysis plain: examine yourself, 1 Cor 11: 17-34 Analysis then let him eat of that bread and drink 1 Cor 11: 17-34 Analysis that cup. Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. For in eating, each one hekastos goes ahead with his own Negative Effects Of Pc Culture to idion deipnon Though he most likely connects it Moccasin Bend Reflection what went before in 1 Corinthians 10, Paul was a good example in both cases. In fact, our society 1 Cor 11: 17-34 Analysis presently in, and rushing towards, complete 1 Cor 11: 17-34 Analysis — 1 Cor 11: 17-34 Analysis state where no authority is 1 Cor 11: 17-34 Analysis, and the only thing that matters is what I want to Human Perception In The Allegory Of The Cave By Plato.